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  Dagistanlilar Forumu > İf you don't know Turkish you can write your messages in English  > Caucassian(kafkasya) > THE LEZGİNS
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27 Eylül 2007, 20:37:36
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The Lezgins
The Lezgins live in Dagestan.
Neighboring ethnic groups are: the Tsakhurs, the Rutuls, the Aguls, the Tabasarans and the Azerbaijanians.
There are three sub-groups, all with distinctive dialects: the Kurin, the Kuba, and the Akhty (Sumar).
Before the Russian revolution, also the Aguls, Rutuls and Tabasarans were counted as Lezgins
Language: Lezgin (three main dialects). Most Lezgins are bilingual with Azeri as second language.
Religion:Sunni-muslims, also Shia Muslim minority concentrated in one region.
Diaspora:
Azerbaijan

The Lezgin ethnic group probably resulted from a merger of the Akhty, the Alty and Dokus Para federations, and some clans from among the Rutuls.
Although they were first introduced to Islam perhaps as early as the 8th c., the Lezgins remained primarily animist until the15th c., when Muslim influence became stronger, with Persian traders coming in from the south, and the Golden Horde increasingly pressing from the north. In the 16th c., the Ottoman Turks occupied the area, and also helped to consolidate Islam. By the 19th c., the Lezgins had all been converted to Islam, and they have since then been very devout in their faith.
The Lezgins did not form their own country. Some were part of the Kuba Khanate in Azerbaijan, some were under control of the Derbent Khanate. The Lak Kazi Kumukh Khanate contrtolled the Lezgins for a time in the 18th c., but from 1812 onwards, the Russians took over. They created the Kiurin Khanate, later to become the Kiurin district.
Fundamentalist Muslim tendencies are strong among the Lezgins, together with a profound anti-Russian sentiment. Just after the Bolshevik revolution, the government in Moscow established the Mountain Autonomous Republic, with Arabic as official language. Lezgins and other peoples rebelled, and in 1921, the Dagestan autonomous soviet republic was established, including the Lezgin areas. Soviet policy towards this region was cruel and extremely unstable in the 1920s, with incidences of purges against Muslim leaders, changes in official language and a general "divide-and-rule"-approach. Things became more stable after 1928, however, when Lezgin, Dargin, Avar and Azerbaijani were all made official languages. However, gradually, Russian language was imposed in schools and administrations.
The Lezgins resisted russification by simply refusing to participate in programs to relocate them out of the highlands and into lowland towns and collective farms. Thus, the majority of the Lezgins still today maintain a traditional lifestyle.
Glasnost and Perestroyka policies in the late 1980s, early 1990s, together with economic collapse, and the fall of the Soviet Union, exacerbated nationalistic tensions and unleashed centrifugal ethnic forces. The Lezgins, as so many other ethnic groups, became more strident in their demands for independence from Moscow and for self-determination.

For the most part, the relations between the various ethnic groups of Dagestan are remarkably less competitive than those of the titular nationalities in the other North Caucasian republics. This may change if nationalism, as expressed in the concept of the national state, gains more currency among the larger national groups, like Lezgins or Dargins.

 
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08 Haziran 2008, 22:17:10
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Daghestan Republican Information Agency

http://eng.riadagestan.ru/search/?search_text=Lez&serch_submit.x=9&serch_submit.y=11
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09 Haziran 2008, 21:33:53
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LEZGI
(Own name: Lezgi, earlier: Kyurin)

A Caucasian Mountain people, approximately half of whom live in Dagestan, and the other half in the newly independent Republic of Azerbaijan on both sides of the Samur River. In 1989 their total number was officially given as 171.395 in Azerbaijan and 204,370 in Dagestan but today it is estimated to be a million. I.ezgi estimates talk of some additional 2 million hidden or assimilated Lezgi. In older books and maps Lezgi are described as the biggest group in the area.
These maps and descriptions show Tsakhur, Rutul, Tabasaran, Lek and Dargin, and many others who have now disappeared, which represents the entire group of Dagestani peoples speaking Caucasian languages. Today, only one of the former tribes is called Lezgi. Islam became the dominant religion following the Arab invasion in the eighth century. The Lezgi then joined in a
free tribal union, while individual tribes in turn came under Armenian and Georgian Christian influence. Attempts to convert the Lezgi to Christianity failed. In the fourteenth century they sought protection from the Mongol invaders, under which role Islam assumed its definite consolidation. In the sixteenth century they in turn came under Ottoman and Persian role. After a revolt against Turkey and Persia in 1707, they experienced regular shifts between independence and dependency on Russia, Persia and the Turks. In 1802-4 they opted for Russia. When the Russian Empire reorganized her internal administrative structure in 1860, Lezgistan was divided along the river Samur between the Provinces (gubernü) of Derbent and Baku, a partition which was taken over by the Soviet system of republics: former Derbent Guberniya became Dagestan, former Baku Guberniya-Azerbaijan. Although there were great differences in the assimilation pressure and the possibilities for cultural development and participation of Lezgi in the two republics the partition has became a serious political issue as the area known as I.ezgistan has became an international border between independent Azerbaijan and the Russian Federation following the collapse of the Soviet Union in 1991. While Dagestani Lezgi had the right to cultural development and political participation, Azerbaijani Lezgi were increasingly forced to assimilate from the year 1930. The first movement for a reunion of all Lezgi and guarantees for their rights was formed in Dagestan in 1959. The Communist Party then issued a 1963 decree on Lezgi cultural rights (native language schools and newspapers) but never implemented this decree. Since 1965 Lezgi have claimed a reunited and autonomous I.ezgistan. 1990 saw the foundation of Sadval (Unity), a Lezgi democratic movement for a unified Lezgistan with territorial indigenous rights in a federated Dagestan. In 1992 tens of thousands of Lezgi rallied against the new state borders with its customs control and visa requirements. The Lezgi see border agreements between Dagestan and Azerbaijan without their involvement as a violation of their rights, although they have so îar secured an open border. The closely related Agul (some 15.000 thousand in 21 villages) and Tsakhur (13 villages) live mostly in high isolated mountain regions in Southern Dagestan, the latter together with the Rutul (22 villages) partly in Azerbaijan. The 80.000 Tabasaran are also closely related but were singled out, when they withstood the fifteenth century pressure from Persians and Turks and formed a small but strong regional power due to the strategic location at the passage south of Derbent.

Editor note: This information is taken from "The North Caucasus: Minorities at a Crossroads" written by Helen Krag and Larsh Funch.
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28 Haziran 2008, 01:13:13
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The Lezgis - Лезгияр


The Lezgis, Lezghis, Lezgians or whatever else you may prefer to call them (they call themselves "Лезги", the plural of which is "Лезгияр"), are one of the Caucasus' indigenous peoples. Their traditional lands are located along the banks of the river Samur and are divided between Azerbaijan and Daghestan, the latter of which is a republic within the Russian Federation. Their kinfolk - the Tabasarans, the Rutuls, the Udis, the Tsakhurs and other nations belonging to the Lezgic subgroup of the great in diversity, but much less so in number, Nakh-Daghestanian language family, inhabit the nearby regions.

The overall number of Lezgis is hard to tell because of some political reasons (really sad story I don't intend to get much into - see below for some details I considered necessary), the estimates vary depending on who is doing the counting. The figure goes as high as 1.5 million or it can be cut to less than one-third of that (of course the estimates given by the Lezgis themselves tend to get closer to that higher estimate). I think it is safe to assume that there are at the very least 600 thousands of them, some 250 thousands of which live in Azerbaijan. According to the latest data Lezgis living in the Russian Federation number some 411 thousands. These figures may seem ridiculously low to you if you're used to "european" type nations, numbering at least a couple of millions, I can however assure you that in the reality of Daghestan with its population split into tens of small, very small and even smaller ethnic groups, the Lezgis are a BIG nation. So big and important a nation they were that at some point of history their name was used to refer to all of the Daghestani mountaneers or to all the Caucasian nations even.

The Lezgis, as nearly all neighbouring nations are Muslims... the majority of them follow the Sunni tradition, yet there are some adherents of Shi'a, too... it is not, however that simple as, quite similarly to the case of other Caucasian nations, the Lezgis have retained many of the old, "pagan", customs and habits which they adapted to their "popular" version of Islam. The tariqat, or brotherhoods of sufi, were very apt in merging the local tradition with their ways and making their presence very strong. The traditional clan structure is also very strong in today's life of the Lezgi society.

The Lezgi culture is in a way a typical sample of the Caucasian tradition. They share with their neighbors some vital aspects of their lifestyle - dominated by agriculture and sheepherding; the clan-centered social structure; the traditional artwork - Lezgi carpets and woodwork are very renowned; rich oral foklore and storytelling tradition - the Lezgi epos is called "Sharvili", which is also the name of its main hero; the music - the vivid Lezgi dance, called simply "Lezginka" is known and danced all around Caucasus... the Lezgi culture is deeply rooted in the traditions of the region and is one of the main contributors to the Caucasian heritage.

The Lezgis are known for their hospitality and their women are renowned and sought after for their beauty. Interestingly enough, we, the Poles, make the same claim regarding our hospitality and our women... I wonder if there's a nation who doesn't think of itself in a similar way... Maybe yours ?

What did they do and what happened to them?


The Lezgis are counted among the autochtonous inhabitants of the Caucasus. This means they've been always living there, or at least we don't know about them coming from someplace else. In scarce notes scattered in the works of ancient historians a number of names of Caucasian nations is evoked. Some of those names are thought to belong to peoples related to modern-day Lezgis... Unfortunately we know little more than just names...

The first sure thing we know about the Lezgis' ancestors is that they were among the nations constituting Caucasian Albania, a relatively strong state, having under its rule lands eastwards from Iberia (eastern Georgia) and westwards from the Caspian Sea, north from the river Kura and south from the Derbent pass... Albanian statehood flourished from ca. III century B.C. to IV century A.D., its culture, as little as we know it, was a mixture of Persian, Hellenic and genuinely Caucasian elements, quite similar in this regard to those of neighbouring countries - Armenia and Georgia. The similarities do not end here. The Albanians accepted Christianity as early as in the IV century - that is in about the same time as Armenians and Georgians (as a side note I may add that some smaller nations of Lezgic language group do remain Christian to this very day) they have also created their own alphabet, which was a major achievement given the multinational society of Albania (the historian claims that tribes ie. distinct nations inhabiting Albania numbered 26).

The Caucasian kingdoms were all cursed by the geographical conditions... they had greedy and expansive neighbours. Albania was too far away for the Roman empire to conquest it (yet there were Roman military expeditions conducted against it with moderate success) but for the Persian Empire it was within an easy reach. Since the most convenient mountain passes lie in the teritory of Albania (so-called the Gate of Derbent - Кьвевар in Lezgi), it was a matter of crucial importance for the Sasanids to control the area. So they did and Albania became a dependant state. Numerous uprisings against persian rule and imposing of zoroastrism were all crushed... many persian families were settled to the region, the Albanian culture began to decline.

It was not the Persians who struck the deadly blow, though. The Empire was swept out by the Arabs who then came to the Caucasus with fire and sword to bring it under the rule of the Caliphate. At the same time the power of the Khazar khaganate waxed in the north. The Caliphate and the Khazars engaged in series of fierce wars which took place mainly in the region of Albania resulting in almost total wipe-out of the previous, Christian tradition of which only scattered remnants passed on to our days. The process of islamization began.

The heyday of the caliphate power soon ended, as it was virtually impossible to control the vast areas of all the conquered lands from one place; to keep the power in one hand. The provincial rulers unhesitantly used the oportunity to free themselves from the caliph's influence. They didn't openly break the oath of allegiance, but step by step they tried to wrestle out more and more power. The farther away their lands were from the capital, the more secure they felt and the sooner they started to rule indepentently. As the mighty mountains were hardly accessible, the governors of Shirvan (northern Azerbaijan) were among the first to form quasi-independent dynasties (from the second half of the 9th century)... Soon many other small state-like organisms appeared, especially in the higher parts of the mountains. The Daghestani nations were always independent-minded.

For many centuries to come the situation in the mountains remained more or less the same. The mountaneers strived to maintain their independence from the stronger neighbours, and when the invaders came (be it the Seljuks, the Mongols or the armies of Timur) they would oppose them militarly, which they usually did, the disparity of forces would drive them back to their high mountain safe havens and they would be eventually forced to accept the aggresors' rule, but only for as short a time as it was absolutely necessary. Sooner or later the invading armies would go away and life in the mountains would go on...

The strongest of all the region's statehoods - Shirvan - was very skillful in the art of survival. Its rulers aptly maneuvered between foreign powers - the Golden Horde and Timur, trying to side with the stronger, with an aim of saving their land from war, always resulting with bloodshed and devastation. Not always were they succesful... unfortunately.

The arrival of the various armies has had a major impact on the ethnic structure of the region... The Turkmen warriors of Timur, the Kara Koyonlu tribesmen were given the plains as their pasture lands. Many Turkish-speaking clans and families arrived and the autochtons were assimilated or driven to the mountains... This situation had started as early as in the Seljuk era and has continued practically to the 19th century (at least)

The rise of the Safavids (Azerbaijani clergy family - rulers of Persia from the beginning of the 16th century), was another peril to the mountaneers and Shirvan. The Safavids were devout, if not outright fanatic, Shiites, while the indigenous Caucasian nations were largely Sunni... The religious difference caused a series of cruel wars. Soon the Ottoman Turkey invaded the region, posing as champion of the 'real Islam' (ie. Sunni Islam). The wars between Sunni Ottoman Empire and Shiite Persia took about 150 years of cruel warfare with short interludiums of peace, resulting in exhaustion of the region's resources, merciless slaughter and ressetlements (the latter were routinely employed as a part of Persian policy towards the untrustworthy... the Sunnis, Lezgis among them were forced to move to the easternmost borders of Persia by the renowned Abbas Shah - he has his successors, too - see below)

As a result of long Turkish-Persian rivalry, the Lezgi inhabited lands remainded under Persian rule. When the power of the Safavid rulers began to dwindle, the local khans came to power and the mountaineers enjoyed their freedom to practise their ways... and their ways were... uhm... specific. Lightning quick plundering raids of the Lezgi warriors used to wreak havoc in neighbouring Georgian kingdom of Iberia... the Lezgi brigands were famous for their courage and universally feared. This fear and enmity exists in Georgia to this very day. In just about that time Russia emerged on the political scene of the Caucasus. Some of the Lezgi warlords were paid by the Russians (some others by the Turks) to destabilize the situation in Persia and give the pretext for military intervention. The slaughter of the Russian merchants in the town of Shemakha from the hands of the Lezgi warriors in 1722 was such a pretext and Russian army invaded.

The last Persian ruler who, at least partially, succeeded in rebuild its influence in Caucasus was Nader Shah. He drove away from the country the Afghan invaders, the Turks and the Russians. And he tried to subdue the mountaneers. Twice was he defeated in 1742 by the allied Daghestanis - the victory they remember to this very day, he did manage though to control the land and he once more resorted to the old Persian policy of ethnic reshuffling. Many Lezgis were forced to settle in the Khorasan region of Eastern Persia, where their descendants live to this day. After Nader's demise in 1749 it was obvious that Russia was the strongest player around and nothing could prevent it from controlling the whole area

It took Russia about 70 years to conquer the whole Caucasus, and another fifty to deal with the numerous uprisings and rebellions of the mountaneers. Needless to say, the Lezgi shared the fates of their kinfolk, rebelled with them and were defeated with them. The Lezgi lands were split between two different administration units - the fact of grave importance and serious consequences... When the oil boom in Baku has exploded many Lezgis saw their opportunity in working in the oil industry in the coastal towns, migration from the mountain homeland began. As I stated before, the fate of the Lezgis was very similar to the fate of other Caucasian nations in Russia. Many of them were forced to migrate to Turkey, some of them fought in the ranks of the famous "wild division" in the World War I. They were split between two republics - Azerbaijan and Daghestan (the latter being a part of the Russian Republic). Things have changed after the fall of the Soviet Union...
What is happening now?

After the fall of the Soviet Union the border between Azerbaijan and Daghestan became a state one. Given the fact it is a totally arbitrary borderline and it often cuts in half the lands traditionally belonging to one family, it separates family members from each other... given all this and the fact that the border is often closed (as a part of 'war with terrorism' probably - irony intended), you can well imagine that the border issues are of grave importance for the Lezgis

Another thing is cultural identity, sense of community and will to maintain them. Not that simple, when we see that the government of at least one of the Lezgi inhabited republics (hint: the southern one) is reluctant to give the Lezgis opportunity to hone their language and culture, which are in serious danger, as the process of assimilation is actively promoted.

The language itself is endangered. The younger generations tend to discard Lezgi for a more prestigious language, be it Russian or Azeri. While certainly there's nothing wrong with bilinguality and Lezgis are truly blessed to be almost 100% bi- (or tri- or quadri-)lingual, it can be the first step towards losing the native language and the loss of one's native language can be a devastating blow to one's culture and diversity...

As a response to these dangers, a Lezgi political movement was created back in the early 90's. Its name was Садвал (Sadval), which means 'Unity' in Lezgi, and the unity of the Lezgi people was its aim, unity in the independent Lezgi state, let's add. A beautiful but dangerous and as you may say foolish dream. Beautiful, because the desire of freedom is beautiful in its nature. Foolish because they didn't think about if it is possible at all, if the projected Lezgi state could really exist on its own. Dangerous because for them violence was an option... Fortunately the movement's influence is gone. Fortunately, I say, because pursuing of its goals would mean unnecessary bloodshed and tragedy which would end in nothing...

As for now the key problem is maintaining the cultural and national identity among the younger generation and using political, peaceful means to achieve cultural autonomy within the existing states.

That's it, for a start... I really hope you enjoyed your stay in here... За умуд ийизва хьи и сайт куь хушдиз къведа...
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30 Haziran 2008, 01:13:39
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Almas Ildirim


Stranger in a Foreign Country



Almas Ildirim was born in Baku on March 25, 1907. He died in Alazig, Turkey on January 14, 1952. Because the Bolsheviks established power in Azerbaijan in 1920, the fact that Ildirim had been born into a wealthy merchant family plagued him for the rest of his life. For example, though he was accepted to the faculty of Eastern Literature at Azerbaijan State University, it wasn't long before they dismissed him because of his family origins.

In 1926, co-authored a book of poems, "Yesterday is Today" (Dun Bu Gun) with Suleyman Rustam. Ildirim was exiled to Dagestan for the nationalistic ideas in his poems. While in exile, he wrote "Memories from the Mountains,"(Daghlardan Xatiralar), "Lezgi Lands" (Lazgi Elleri), "Nights in Crimea" (Krimda Akhshamlar), "Salimkhan," and "Whose Sin is This?" (Gunah Kimdadir?). Two years later, he returned to Baku and published a collection of poems entitled, "When Mountains Make a Sound" (Daghlar Saslanarkan, 1930). However, the distribution of this book was prohibited and the author was banned from the Writers' Union.

Again, he was exiled, this time to Turkmenistan where he worked as a school director. But because he was constantly repressed, he decided to escape to Iran with his family. However, while crossing the border into Iran, he was caught and made to stay in water up to his chest for 25 days. Upon being released, he decided to leave for Eastern Anatolia in Turkey.

Many of his works describe the longing he had for his native land. He published his poems about his love and longing for his country in the magazines "Salvation" (Gurtulush) in Germany, "Under the Plane Tree" (Chinar Alti) in Kars, as well as "Kok Boru," "Organ," "Waiting" (Ozleyish) and in "Van" newspaper in Turkey. He published his poems that he had written up until 1936 in the book, "Undying Poem." Other books are "Azerbaijani Songs" and "Azerbaijani Bayatis."
These poems were translated from Azeri into English by Aytan Aliyeva and edited by Betty Blair.
Why Was I Born a Poet?
 

What else can I write about my country?
Enemies spread poison and friends hide.
I don't know why the poet who loves his country
Is spied upon as a criminal?
I didn't bar anybody's way and I wasn't a robber.
I didn't disturb anybody's quiet life.
I wasn't a bloody flower for my country,
I didn't impose any death sentence on anybody
Why am I a stranger in this foreign country,
It's as if I'm surrounded by a prison and I'm suffocating.
Why was I born to be a poet,
In a cursed time and condemned land?
My Slave Azerbaijan
 
Where are you,
Who gave me birth among flowers,
Who made my dough with tears,
Who sang, "Lullaby, my baby" in my cradle?
Azerbaijan-my ill-fated mother, ahh
I have been longing for you for years, ahh
If the wind takes my greetings,
Passing it from Agri to Alagoz1
And delivering my loud voice to the blue Caspian,
I wish the Caspian would storm and break its chain, ahh!
And order this idiocy to be stopped, ahh!
Oh, to receive news from my Mughan and Mil 2
From my beloved Baku-my oil-smelling flower,
Who said I've stopped calling your name?
Azerbaijan, my land with no equal, ahh!
The love and grief inside me will never die, ahh!
I made you the only Kaaba3 in my heart,
Why do I need to live in a strange country without you?
Why do I need God or religion without you?
Azerbaijan, you are my crown, you are my throne, ahh!
Won't my blind fate wake up, ahh?!
1 Agri and Alagoz are mountains in Azerbaijan

2 Mughan and Mil are plains in Azerbaijan.

3 The black sacred shrine at Mecca towards which believers turn while praying.
My Song
 
I am a lover, if my body burns in icy hell,
These fearful mountains cannot stand my inexhaustible mourning
If the angels present paradise to me
I would tell them:
I don't want paradise,
Give me my Caucasus!
Love for the Caucasus is worth more
Than this world filled with jewels,
If they say,
Forget about your country
and take "The New World"*
I would tell them,
Give me my love,
Give me my rights,
Give me my land,
Let the whole world hear my voice,
Which cannot be stiffled.
* Here the term, "New World" implies Communism.
I Believe in Youth
 
Shred, break, and chew my heart if you wish,
But I still have an inexhaustible soul for this struggle!
Be Death and circle around my head every moment,
Still will create one more rebellion against you one day!
Did you like when I kept my silence for awhile?
Your order that made me vomit blood
Cannot make me give up!
You, on whose breast I was born and took my first steps,
The blood running through my veins is devoted to you!
My friends, my love is eternal
Who can steal this charming beauty from my heart?
There is no power that can destroy the intent of my heart,
Because I have faith in that day of salvation!
Don't pay attention; I am wounded inside
Let my stormy youth pass
I know that I will not be disgraced,
I have hope and faith in my country's youth.
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30 Haziran 2008, 02:19:57
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http://www.dugullooms.com/rel/pgs/Meet.html
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21 Ağustos 2008, 23:19:36
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Yekaterinburg will host the first international convention of the World congress of Lezghin people


Makhachkala, July 16, 2008. On July, 19, 2008 the city of Yekaterinburg will host the first international congress of the Inter-regional social movement "World congress of Lezghin people ".
All the republics and regions, where nations of Southern Dagestan live in, have already been invited to take part in the action.
Participants are expected to adopt a program of the Inter-regional social movement "World congress of Lezghin people ", to make alterations and additions in the Charter and Program of the movement, to elect members of a working group on elaboration of the Program of social and economic development of Southern Dagestan and coordination of actions of group members during the Program project preparation.
The convention participants will discuss political, economic, social questions, which affect the interests of South Dagestan people.
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21 Ağustos 2008, 23:22:28
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A literary soiree of Lezghin writers has been held in Baku


 
Baku, July 8, 2008. The literary soiree of Lezghin writers has taken place in the House of culture of the settlement of Buzovna (Baku). Inhabitants of the capital and visitors from Kvepelski, Ismailski, Khachmazski and Kusarski districts of Azerbaijan Republic have met with persons celebrating their anniversaries: a poet Kelenter Kelenterli has celebreted 75 years, a prose writer and a publicist Muzeffer Melikmamedov - 60 years and a poet, a prose writer Sedaget Kerimov - 55 years.
The announcer of Lezghin programs of Azerbaijan radio Ruslan Sheydaev has conducted the meeting. He told attendees about life and creative work of favorite and respected writers. M.Melikmamedov, K.Kelenterli and S.Kerimov have been met with a storm of applause when reading recitations from their works.
The passages from their poems and short stories have been mixed with music and songs. The literary soiree has turned into the art holiday of Lezghin culture.
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